Chapter 3 The public reaction to the miracles.
3v1-21 Nicodemus learns of the supreme value of His
work
3v22-35 John’s disciples learn of the superior value of His person
3v1-21 Jesus’ work for the whole
world
In
both sections the message is the same.
The One who has come is from heaven, and brings a heavenly message.
3v3v7
New Birth is from above
3v12 Jesus
spoke of heavenly things
3v13 The Son of man came down from heaven
3v17
God sent His Son
3v19 Light is come into the world
3v27 A man can receive nothing except it be given
from above
3v31 He that cometh from above is greater than
all
3v34 He whom God hath sent
The
message of the whole chapter is the same.
Never had the world ever seen or heard anything like this. His words. His actions, His presence caused a
stir, such that everyone had to take notice. God was walking in their midst upon
earth.
We
must observe the flow of scripture, which is in evidence from beginning to end,
for this adds understanding to the story.
In chapter 2, he ended with Jesus non-committal to those whom He knew
were unreal, whose profession of faith was just that, with no reality to
it. Chapter 3 begins with the word
“But…”-Newberry margin—“But there was a man of the Pharisees named
Nicodemus, a ruler of the Jews: the same came to Jesus by night…”. In contradistinction to those who were
professors only, here is a man who was truly seeking truth. There was nothing insincere about this man’s
approach to Jesus, and the Lord recognised it.
He
was one of the Pharisees, a strong sect within Judaism who were about 6000
strong, and very influential in the nation.
They were like modern day activists who made it their business to
enforce conformity to certain core beliefs, and they were feared by many and
respected by all. They were
characterised as the guardians of the Jewish scriptures, the whole of scriptures,
including the wisdom books and the Prophets; they were fiercely patriotic, opposing
the Roman occupation; they were loyal to the traditions of the fathers; they
encouraged strict adherence to the law of Moses. Additionally, Nicodemus was a ruler of the
Jews which meant he was one of the seventy appointed of the Sanhedrim, to which
only a few Pharisees attained, so this was a prominent man in Jewish
society. In addition Jesus called him “…the
teacher of Israel”-v10, so he was recognised to be a national seer. This is probably why he came by night, for
Jesus was unpopular amongst his fellows, and he avoided open confrontation by
seeking Him in the dark. The fact that
he came by night became an identifying mark, as it is repeated in 7v50 and
19v39. Because of his high public
profile, Nicodemus was a secret disciple, who slowly but surely made public
confession of Christ. This dialogue with
Jesus marks the start of his spiritual journey, which culminated in his very
public support in donating expensive embalming ointments at the burial. This
narrative underlines the observation of Jesus, that it would be with great
difficulty the rich could enter the kingdom of God.
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