Christ in all the scriptures
"God of gods and Lord of lords" Deuteronomy 10v17
A title similar to this is accorded to Christ in Revelation 19v16, "...a name written, KING OF KINGS AND LORD OF LORDS." Our God is to be revered above everyone that is called god or king or lord. He is the first and the last, the alpha and omega of all, and He is to be that in our lives. Our great God is returning to earth to set up His everlasting kingdom, and He will be universally honoured from that day. He is all in all-1st Corinthians 15v28; ("...above all, and through all, and in you all"-Eph.4v6; "...of Him, and through Him, and to Him. are all things: to whom be glory for ever. Amen"-Romans 11v36. The expression means that God is utterly supreme in all things, everywhere, and at all times. It is as such we are to honour Him.
The verse in Deuteronomy 10v17 ends like this: "A GREAT GOD, A MIGHTY, AND A TERRIBLE (awesome) which regardeth not persons, nor taketh reward". The extent of His majesty is stated in v14, "Behold the heaven of heavens is the Lord's thy God, the earth also, with all that therein is!" I recall the mockery of the late M. P. Anthony Wedgewood Benn, who, when told that God had given the land to Israel, said, "I was not aware that God is an estate agent". Now he knows that He is creator and sustainer of all lands.
The chapter continues the grand theme of remembrance in the book (refer the ninefold command to remember: Deuteronomy 5v15; 7v18; 8v2; 9v7; 15v15; 16v3; 24v9; 25v17; 32v7. The apostle Peter mirrors the book in his 2nd epistle, calling the saints to remember chapter 1v12, 13, 14 and 3v1-2.
Remember the wonder of the unbroken law preserved in the ark Deut. 10v1-5
Two tablets of stone, written by the finger of God, the first of them broken because of the rebellion of the people. God calls Moses to prepare an ark, return to the mount, where a second pair of tablets were written, and preserved unbroken within the ark. These tablets of stone, were engraved by God to declare His terms for human reconciliation to Himself. The ten commandments (by consultation with the whole law were headings, listing an enormous number of commands for life with God in their midst). This represented God's minimum requirement for fellowship to be restored to human kind. In the event the law was broken, and successive years yielded the same failure. This resulted in the universal condemnation of all mankind, as detailed in Romans 3v10-12, "None righteous, no not one..." etc. Only God has the answer...
"Hew thee two tables of stone like unto the first, and come up unto me into the mount, and make thee an ark of wood. And I will write on the tables the words that were in the first tables which thou brakest, and thou shalt put them in the ark"-Deut. 10v1-2.
The ark of God symbolises Christ and only in Him is the law fulfilled and the divine demands met, giving all of us the offer of salvation and restoration to God. The unbroken law, set in stone by divine miracle, was preserved in Christ. On that ark was the mercy seat, upon which God sat with the cherubim (minus their flaming swords) looking down in satisfaction at a perfect work. This is no less than awesome, and compels us to wonder and give thanks with everything we have. How could we ever forget??
This requires more attention: one man, one man only, kept the law of God in all its detail. Whether we think of the moral law, or the ceremonial law, or the civil law, He fulfilled it to the letter. He said, "Think not (for this was what they were thinking) that I am come to destroy the law, or the prophets: I am not come to destroy but to fulfil"-Matthew 5v17. He continues, "For verily I say unto you, till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled"-Matthew 5v18.
Consider the meaning of this. The jot is the Hebrew yod, or the Greek iota, the smallest letter in the alphabet. The tittle is the inflection mark added for emphasis, such as the dot above i or j; or the circumflex or other marks above letters in foreign languages. In both, we have the tiniest part of any writing. What He is saying, is that the divine law of God is fulfilled in Him in the tiniest detail! Not just the words but the fine detail. This law which is the divine standard for all mankind was fully met in Him for all mankind. Thus we can be reconciled to God, but only through Christ. Not only so, but this wonderful reality transcends the existence of heaven and earth, and precludes the possibility of any change, indicated in the term "in no wise". Nothing will alter it for time or eternity.
The hymn by Charitie Lees Bancroft of the late 1800's catches the theme; one stanza says
"Because the sinless Saviour died. my sinful soul is counted free For God the just is satisfied to look on Him and pardon me!"
Thus God can be, and is, in the language of Romans 3v26-28, "...just and the justifier of him which believeth in Jesus...Therefore we conclude that a man is justified by faith without (apart from) the works of the law".
He foresaw the failure of every man to keep His law, and supplied the remedy in Christ. Well may we take upon us the words of v21, "He is thy praise, and He is thy God, that hath done for thee these great and terrible (awesome) things, which thine eyes have seen".