Christ in all the scriptures The awesome person of God.

 Christ in all the scriptures

"The Lord our God"   Deuteronomy 1

Any study of scripture should major on the character of God, and this chapter is outstanding in that respect.  No less than 13 times the title "the Lord God" is declared, bringing before us the supreme majesty of His person.

Deuteronomy 1v6, "The Lord our God..."; 1v10 "The Lord your God..."; 1v11, "The Lord God of your fathers..."; 1v19, "...as the Lord our God commanded us"; 1v20, "...which the Lord our God doth give unto us"; 1v21, "Behold the Lord thy God hath set the land before thee..."; again 1v21, "...as the Lord God of thy fathers hath said unto thee"; 1v25, "It is a good land which the Lord our God doth give us"; 1v26, "...ye rebelled against the commandment of the Lord our God"; 1v30, "The Lord your God which goeth before you..."; 1v31, "In the wilderness... the Lord thy God bare (carried) thee..."; 1v32, "...ye did not believe the Lord your God"; 1v41, "...we will go up and fight according to all that the Lord our God commanded";

Emphatically, therefore, at the outset of what are the last words of Moses to Israel, whom he had led over 40 years, he majors on the awesome nature of their God.  This is the basis of everything, a knowledge of who He is.  Each title presents an attribute of the Supreme being in the universe.  It became a study for all Jewish children, and should be a major part of Gentile church teaching today.  In a modern world, where we have become fixated with the glory of men, the need of the day is to become besotted by One who is higher, greater, more worthy of our adoration than all lesser created things or people.   This is the first and foremost Yahweh (Jehovah) title of God in the bible of which there are many.  We can tabulate them in order as they appear in scripture

Yahweh Elohim   Genesis 2v4  Eternal, unchanging, covenant-keeping, creator God.            Yahweh Elyon     Genesis 14v22  The most high God, possessor of heaven and earth.            Yahweh Jireh       Genesis 22v14  The God who provides for every need.                                Yahweh Rapha     Exodus 15v26  The God who heals.                                                              Yahweh Nissi       Exodus 17v15  The Lord our banner.                                                            Yahweh Mekadeshkem  Exodus 31v13 The Lord our sanctifier.                                              Yahweh Shalom   Judges 6v24  The Lord our reconciler, our peace.                                          Yahweh Sabaoth   1st Samuel 1v3  The Lord of hosts (commander of countless armies).        Yahweh Rohi       Psalm 23v1  The Lord our shepherd.                                                            Yahweh Yasha      Isaiah 49v26  The Lord our Saviour.                                                  Yahweh Tsidkenu  Jeremiah 23v6  The Lord our righteousness.                                                Yahweh Shammah  Ezekiel 48v35  The Lord is present.

This is our God, our redeemer, supreme in all His attributes.   God's people should know the Divine titles; I believe there should be a curriculum of teaching on the attributes of God, so that we understand the wonder of Deity.  In any course of study, the Divine titles should be priority.  There are more than thirty other aspects related to Yahweh, the above are best known, and should be memorised and meditated upon for our good and that of God's people in our circle.  Beyond that there are many other titles, and we need to know them all.  If our gatherings are to be inspiring, if our lives are to be a blessing, it will be in the measure we understand and make known the majesty of our God.  Moses underlines this at the outset of Deuteronomy, his farewell book.

When God is revered, as He should be, in the hearts of His people, there are trends of behaviour that will result, which were patently missing in the congregation of Israel.  We can look at that next time.  For now we must grasp the awesome nature of our God, to understand in our minds, and rejoice in our hearts for all His greatness.

Yahweh (Jehovah) He is Eternal; Elohim, He is Pre-eminent.  

Yahweh, literally means "He who is", transliterated "which is, which was, which is to come" in later scriptures.  He spans all time, He is self-existing, without beginning and without end.  He is the God who ratifies His covenants, and nowhere is this more evident than with the murmuring and vacillating Israel reviewed in this chapter.  The faithfulness of God and the fickleness of men are in sharp contrast here.  He is the unchanging God, as James puts it, "With whom there is no variableness nor shadow cast by turning".  He is the "same yesterday, today, and forever".  Unlike men He is absolutely dependable.  He is worthy of our total devotion, as was the case with Caleb who "wholly followed the Lord".

Elohim means the supreme object of worship; it is the plural of Elohe pointing to the Trinity, the truth developed in the New Testament as Father, Son, and Holy Spirit.  He is God the three in one; three distinct persons acting in unbreakable unity.  This fact is established from the beginning in Genesis 1, "in the beginning Elohim (plural) created (singular) the heaven and the earth"-Gen. 1v1; "let us make man in our image, after our likeness..."-1v26.  This is repeated many times throughout scripture, e.g. Genesis 11v7, "Let us go down and there confound their language...".  All attributes apply to each of the three persons who make up the Godhead.

He is the eternal, unchanging being, who always acts in accordance with His supreme, incomparable attributes;  He is apart, higher greater than all, pre-eminent in every sphere.  This is the God who has called us and fitted us for highest service.   

Christ in all the scriptures The patience of God

 Christ in all the scriptures

A work in progress   Deuteronomy 1v1-8

"On this side Jordan in the wilderness, in the plain over against the Red Sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab".  

The commentators can hardly identify these places mentioned but the Lord knew every one.  He knows at all times where His people are.  He is with them all the way.  Not only does He know where they are, He knows how they got there, and this is the subject matter of chapter 1.  More, He knows where He wants them to be, in the promised land, enjoying the fruits of what is later described as "the glory of all lands"-Ezekiel 20v6, and v15.  They were a work in progress, and the narrative is of the patience of God, awaiting their maturity.  They have been many years into their journey, through many failures and disappointments, yet the Lord graciously brings them on.

They must learn from past failures  It has been well said that "the man who has never failed has never learned"; the secret is to learn from mistakes made, and make them aplenty they did.  The chapter exposes their failures, in terms of their faithlessness; in contrast we learn the faithfulness of God.  "To err is human", but God is perfect, yet understanding of our imperfections.  We just need to be humble enough to realise our frailties, and trust more in the God who is leading us to better things.

A journey which should have taken 11 days took 40 years because of disobedience  1v2-3

This observation from the Spirit of God is a warning to all of us.  Days became years of frustration and aimless wandering for their refusal to follow the Lord.  The Corinthian church were described as babes when they should be adults-1st Corinthians 3v1-3; the same applied to the Hebrew Christians-Hebrews 5v11-14.  We may well ask, how much time have we lost to self-will, only to find God's way is best for all of us?

The Lord marks the day, month, and year when He spoke to them through Moses  1v3

He reminds them of notable victories they had against formidable enemies (1v4).  He reminds them the Lord wants His people to progress, not stagnate (1v6).  He reminds them of the resolve and courage they must shew (as He had said at Horeb at the start of the journey) to possess the land He had prepared for them  1v7.

He reminds them that the land was their possession, given by God in covenant to Abraham, Isaac and Jacob  1v8 

God does not make covenants lightly, He does not indulge in idle words.  What He declares He will fulfil, and nothing, and no one will prevent it.  His people must be partners with the Lord in the occupation of the land.  We should remind ourselves of this land covenant to Israel, as communicated to the fathers of the nation: Genesis 12v1-3and v7; 15v18-21; 17v8; 18v18; Deuteronomy 8v7-9; Ezekiel 20v6 also 38v8v9v11v12v16v18v19; 39v3v4.  Readers should familiarise themselves with these covenant scriptures, as the reality of it and the future of it is being contested today.  The references in Ezekiel 38 and 39 are prophesies way into the future.  All who oppose the will of God will suffer the same fate as those in the past There is no contest, what God has promised will take place.  There is, and has been only partial occupation of the promised land, but it will happen just as God has decreed.  The process that will lead to the fulfilment of the land covenant starts here in Deuteronomy 1.

"The Lord your God spake unto us in Horeb saying, Ye have dwelt long enough in this mount: Turn you and take your journey, and go to the mount of the Amorites, and unto all the places nigh thereunto, in the plain, in the hills, and in the vale, and in the south, and by the seaside, to the land of the Canaanites, and unto Lebanon, unto the great river, the river Euphrates.  Behold I have set the land before you: go in and possess the land which the Lord sware unto your fathers, Abraham, and Isaac, and Jacob, to give unto them and to their seed  after them".

"Turn...journey...go to...go in and possess!"

The Lord expects action from His people.  He set the land before them, from the river Euphrates to the river of Egypt.  Bounded in the east by the river Jordan, this is the land God gave to His chosen people-refer Genesis 15v18-21.  He even mentions the people who will be displaced to make it happen.  The full extent of that land has never yet been possessed, but it will be.  Reference to Isaiah 19v25 shows us how this will happen when Egypt and Assyria form a material and spiritual union with their hitherto enemy, Israel.  In that day in the future the Lord will exclaim, "Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance".  No matter the passage of time the Sovereign Lord will have His way. 

This is the promised land, "the land flowing with milk and honey... the glory of all lands"-Ezekiel 20.  This brings this narrative right into our modern world, when God's promises are about to be realised.  It is from this land Jesus will rule the world in a millennium of unbroken peace and prosperity.  

We are all a work in progress, God is bringing His people to perfection.  Throughout the book we shall learn of the patience of God with us as He manifests His faithfulness to us, His support, His forgiveness, His mercy, His love, His strength, His covenant promises.  In a differ it context it is written, "He which has begun a good work in you shall perform it until the day of Jesus Christ"-Philippians 1v6.  Again, "It is God that worketh in you both to will and to do of His good pleasure"-Philippians 2v13.

 

Christ in all the scriptures Moses to all God's people

 Christ in all the scriptures

Deuteronomy

One of the simplest outlines of the book is to trace specific references to God's word at the beginning of each section.

Deuteronomy 1v1     "These are the words..."

Deuteronomy 4v44   "This is the law..."

Deuteronomy 6v1     "This is the commandment, the statutes and the judgments..."

Deuteronomy 29v1   "These are the words of the covenant..."

Deuteronomy 33v1   "This is the blessing..."

Another simple way of understanding it is, as follows, by many commentators:

Looking back        chapters 1-4            Historical review

Looking up            chapters 5-29         Present responsibilities

Looking forward   chapters 30-33        Future rewards

The first observation is that Moses spoke to all the people of Israel

This fact occurs at least 12 times throughout the book-1v1l; 27v1v9; 29v2; 31v1v7v9v11v28v30; 32v44v45.  The words of the Lord were to all Israel, not some things to one tribe and another to a different tribe, but the same words to all the people.  This is important to observe in present days when the body of Christ is splintered into a multitude of groups, each one claiming to be representative of the true church.  False tenets have arisen, with unscriptural phrases like, "the autonomy of the local church".  This has led to the error exposed in the book of Judges, when, "In those days there was no king in Israel, and every man did that which is right in their own eyes".  This is a concept concocted by men attempting to justify their  particular view of the word of the Lord.  All it has produced is a disunited church contrary to the scriptures.  What we should be talking about is every church conformity, not one church autonomy.  It may be a well meaning concept, but sadly out of line with the tenor of scripture. 

The word of the Lord is the same for all God's people, in every location, and in every culture.  Paul, writing to the Corinthians, made clear that what he was writing to Corinth, locally, applied to every church universally. "Paul, called to be an apostle of Jesus Christ.....unto the church of God which is at Corinth...with all that in every place call upon the name of Jesus Christ our Lord-1st Cor. 1v1-2  The instructions he gave were for all churches.  He goes on to say in 1v10, "I beseech you, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions (schisms) among you, but that ye be perfectly joined together in the same mind and in the same judgment".  Back then the schisms were within one church, now they are divided churches in one locality.  We have strayed a long way from the will of the Lord for His people on earth.

Paul continues this theme throughout 1st Corinthians another six times, giving a sevenfold assertion of the unity of all churches:  4v17, "...as I teach everywhere in every church"; 7v17, "...and so ordain I in all churches"; 11v16, "But if any man seem to be contentious, we have no such custom, neither the churches of God"; 14v33, For God is not the author of confusion, but of peace, as in all churches of the saints"; 14v34, "Let your women keep silence in the churches..."; 16v1, "...as I have given order to the churches of Galatia, even so do ye".  There is no doubt the word of the Lord is the same to all churches, just as the teaching of Moses was the same to all Israel.  This is not speaking of uniformity, rather is it a call to unity.

The book of Deuteronomy records in chapter 27, the conformity of all Israel to the words of Moses, in the oft repeated phrase, "And all the people of Israel shall say, Amen".....   (27v15v16v17v18v19v20v21v22v23v24v25v26). 

The New Testament requires the same of the saints of God today:

The great Commission Matthew 28v19-20  "Go ye therefore and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and lo. I am with you always, even unto the end of the world. Amen".

The apostles doctrine  1st Corinthians 14v36-37 "What? came the word of God out from you? or came it unto you only?  If any man think himself to be a prophet or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord".

The Spirit to the churches  Revelation 2v3v11v17v29; 3v6v13v22  "He that hath an ear to hear, let him hear what the Spirit saith unto the churches".

The Lord is speaking today, He is speaking to us individually, and corporately.  His words are life and blessing.  Will He have our Amen?!  

Christ in all the scriptures The law of Moses

 Christ in all the scriptures

 The law expounded by Moses   Deuteronomy 1

"On this side Jordan, in the land of Moab, began Moses to declare this law..." Deut.1v5.

The word declare is, in the Hebrew is baw-ar, and means to dig, to engrave.  This suggests an in depth proclamation, a detailed exposition of the law of God.  It's usage elsewhere in scripture confirms this: Deut. 27v8, referring to the tablets of stone, "Thou shalt write upon the stones all the words of this law very plainly"; Habakkuk 2v2, "Write the vision, and make it plain upon tables, that he may run that readeth it".  Some commentators render it "explain", Darby translated it "unfold".  Like the law was engraved, set in stone, so the repetition of it and application of it to the new land must be plainly understood, and accepted by all.  This was for Israel, and through them to the whole earth (Deut. 32v1 and others).   As something that must be made plain to Israel and to the whole world, it behoves us to familiarise ourselves with its contents.

The Law of God

The law reflects the character of God.  Romans 7v12, "Wherefore the law is holy, and the commandment holy, and just, and good".   God is holy, God is just, and God is good.  His law is not arbitrary or capricious.  It is unchangeable and imperative for us all.

The law makes ethical and moral demands on humanity before God, to whom we are accountable, because we are made in the image of God (Thou shalt...thou shalt not). 

The law is righteous  (Deut. 4v8; Psalm 119v137)  that is it satisfies the demands of God and is fair and just to all men.

The law is perfect (that is mature) and is able to change lives as nothing else can (Psalm 19v7).

The law is eternal  It will outlast the universe, and stand as the framework for godly living to perpetuity-Matthew 24v35, "Heaven and earth shall pass away, but my words shall not pass away".

Adherence to the law will issue in blessing or cursing  Deuteronomy 27/28.  Blessing is the state of total wellbeing; cursing, the loss of wellbeing.

The law cannot save us  James 2v10, "Whosoever shall keep the whole law, and yet offend in one point is guilty of the whole".  No one has kept the law, even Moses disobeyed.  The conclusion of scripture is, "there is none righteous, no not one"-Romans 3v10.

The law was designed and given to prove no one could ever keep it  Romans 5v20, "The law entered (was introduced) that the offence might abound (to prove the powerful nature of sin).  Thus the need for salvation was made clear, and only God can provide it.

The law fulfilled in Jesus

"Think not that I am come to destroy the law, or the prophets: I am not come to destroy but to fulfil.  For verily I say unto you, till heaven and earth pass, one jot or one tittle shall in no wise pass from the law , till all be fulfilled"-Matthew 5v17-18.

"What the law could not do, in that it was weak through the flesh, God sending His own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh"-Romans 8v3.  In boundless grace, God sent His Son to do what no man could ever do.

The law brought a curse upon mankind because of sin: "For as many as are of the works of the law are under the curse: for it is written, cursed is every one that continueth not in all things which are written in the book of the law to do them...Christ hath redeemed us from the curse of the law, being made a curse for us...that the blessing of Abraham might come on the Gentiles through Jesus Christ..."-Galatians 3v10-14.   Christ took the curse for us and there is only blessing!  Through Moses He gave the law to Israel, and through Israel to the world.  As it is written, "The law was given by Moses, but grace and truth came by Jesus Christ"-John 1v17

God gave the law to Moses; Moses expounded it in graphic detail to Israel; Israel, through Christ and the apostles transmitted it to the world.  Now sin has been deposed, and "grace reigns through righteousness unto eternal life by Jesus Christ our Lord".  Praise God!  What a plan! what a beautiful design, what a triumph!  Acts 13v39, "By Him all that believe are justified from all things, from which ye could not be justified by the law of Moses!"

The law fulfilled in us

It was necessary for the law to emerge first, so that we could understand our need of the Saviour Jesus Christ.  Now we can keep the law, not for salvation, but for progressive sanctification; as Paul wrote, "That the righteousness of the law be fulfilled in us who walk not after the flesh, but after the Spirit"-Romans 8v4.