Christ in all the scriptures
The law of Moses and the law of Christ Deuteronomy 5
Deuteronomy 5 is a repetition of the ten commandments by Moses. It is important we understand the complex relationship between the law of Moses, and the law of Christ. We Christians are under the law of Christ, just as the Israelites were under the law of Moses. What are the distinctives of each?
The law of Moses was given to Israel at Sinai. It was a covenant with God requiring their adherence to the whole law. This law was not for all peoples; the New Testament speaks of "those under the law" (Jews) and those "without law" (the Gentiles)-1st Corinthians 9v20-21. To be clear there are elements of Moses law which apply to the whole world, but overall it was a temporary measure to bring us to Christ.
It is generally understood that the law of Moses contained three important areas of regulation: the moral law regulating personal behaviour; the ceremonial law establishing corporate terms of worship; the civil law ordering the good government of the nation.
For us today, the ceremonial law is abolished, as it was fulfilled in Christ-refer 2nd Corinthians 3; Colossians 2v14; Ephesians 2v15. Hebrews expands this further, stating there is a change of priesthood in chapter 7, a change from the old to the new covenant in chapter 8, a different location of the sanctuary in chapter 9, and a termination of the sacrifices in chapter 10. Phrases in those chapters emphasise the weakness of the law as follows: "the law made nothing perfect"-Heb. 7v19; "if the first covenant had been faultless, then should no place have been sought for the second"-8v7; "the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing"-9v8; "can never with those sacrifices which they offered year by year continually make the comers thereunto perfect"; 10v1; also "for it is not possible that the blood of bulls and goats should take away sins"-10v4. The hymnwriter caught the joyful mood, "No blood, no altar now, the sacrifice is o'er; no flame no smoke ascends on high, the Lamb is slain no more! But richer blood has flowed from nobler veins, to cleanse the soul from guilt and purge the reddest stains"-Horatius Bonar.
The civil law to Israel was for Israel only. We are to observe the civil laws of our nation, wherever we live, in accordance with Romans 13v1-7. The principle stated is that each authority is "ordained of God", and answerable to Him. Our responsibility is to support them and obey them for the good in society that they do. Peter teaches the same in 1st Peter 2v13-19. There is no concept of public protest against divinely instituted authorities so far as Christians are concerned. God is quite able to deal with rogue governments in His own way. We are called to live in peace, so far as we are able, and pay our way.
The moral law, contained in the ten commandments, still stands, since each tenet is repeated in the New Testament, apart from the law of the Sabbath. Christians have chosen to make Sunday as the new Sabbath, but there is no scriptural basis for this. We observe the principle of the Sabbath by resting on the finished work of Christ, which applies to every day thar we live. There is no harm, however, in having one day of rest per week, (indeed it is a health benefit), but it is not demanded as a ritual observance. The moral law, given by Moses, as in the ten commandments, contains two overriding principles: 1) our relationship to God; and 2) our relationship to humanity. Jesus summed up the moral law under these two headings in Matthew 22v37-39, in terms of "Love God with all you have...and love your neighbour as yourself". This is high ground indeed, yet it is the standard demanded by God.
As much as the ceremonial and civil aspects of the law of Moses have been rescinded, the moral law has been amplified. Jesus, in the sermon on the mount in Matthew 5, raised the standard of the moral law, as, time and again, He repeated, "Ye have heard that it hath been said...but I say unto you."-Matthew 5v21-48.
5v21-26 "Thou shalt not kill..." Jesus said that extreme anger against another human being without cause, or because of prejudice, is tantamount to murder.
5v27-32 "Thou shalt not commit adultery..." Jesus spoke of adultery of the heart, simply looking lustfully on another was the same as adultery.
5v33-37 "Thou shalt not forswear thyself..." Using extreme language to make a point is the same as taking the name of the Lord in vain, reducing God, and His creation to the level of our petty grievances. We must be careful how we communicate with others. More than YEA YEA or NAY NAY comes from evil.
5v38-42 "An eye for an eye, and a tooth for a tooth..." Turn thoughts of vengeance into an occasion of giving. Become a giver, not a taker.
5v43-48 "Love thy neighbour and hate thine enemy..." (the second part was added by man) Jesus said, "I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you, and persecute you"!
This is the law of Christ, and we are under His law (Galatians 6v2; 1st Corinthians 9v21; Romans 8v2-4). This is how He lived, and in His death and resurrection for us, enables us to fulfil the righteousness of the law with the help of the Holy Spirit.