The kindness of God our Saviour

 Christ in all the scriptures

The goodness of God   Deuteronomy 32v5-18

Moses, having established the greatness of God, proceeds to declare His goodness.  It is fair to say that greatness and goodness don't always go together.  With God, however, His goodness is part of His greatness, and is worthy of our praise.  Goodness could be defined in relation to the unworthiness of the object, and the magnitude of the grace bestowed.  The scriptures establish the goodness of God amidst the ingratitude of men.  Paul spoke, in Romans 2v4, of the riches of His goodness "Or despisest thou the riches of His goodness, and forbearance, and longsuffering; not knowing that the goodness of God leadeth thee to repentance?"  Scriptures abound with references to His goodness:  some examples...

Exodus 34v6  "The Lord, the Lord God, merciful and gracious, longsuffering, and abounding in goodness and truth".

Psalm 23v6  "Surely goodness and mercy shall follow me all the days of my life: and I shall dwell in the house of the Lord for ever".

Psalm 34v8 "O taste and see that the Lord is good: blessed is the man that trusteth in Him".

Psalm 145v9  "The Lord is good to all: and His tender mercies are over all His works".

Matthew 7v11  "If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good gifts to them that ask Him?"

James 1v17  "Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom there is no variableness, neither shadow cast by turning".

Indeed, Jesus said that God is the very essence of good, that "...there is none good but one, that is God"-Mark 10v18.  He is the standard of goodness in contrast to which the relative goodness of man is vastly inferior.  We could say that the term "good" and the title God are synonymous.  

Nowhere is this principle illustrated more than with His dealings with Israel.  The perfection and excellency of God are in sharp contrast to the perversity and treachery of Israel.  These are the redeemed people of God, but they have forsaken Him, pursuing other gods.  This song is prophetic in character and declares the propensity of a redeemed people to forsake the Lord; the present church is no different if we read the New Testament warnings correctly.  The seven churches in Revelation 2/3 prophesy that the history of Israel will be repeated in the churches.  Note what is said about Israel in these verses Deuteronomy 32v5-18, in the light of God's grace toward them:

They have gone astray   "They have corrupted themselves, their spot (blemish) is not that of His children: a perverse and crooked generation"32v5

Their behaviour is such they do not act as the children of God, rendering them corrupt, perverse and crooked.  This is a withering condemnation of a people who have been the object of His grace.  Paul paints the picture of what should be in Philippians 2v15, "That ye might be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse generation, among whom ye shine as lights in the world".  There the crooked and perverse nation is the world; the sons of God should be the opposite, not following the ways of the world.  These are strong words indeed, and are a warning to the people of God in every generation.

They were ungrateful    "Do ye thus requite the Lord, O foolish people and unwise?  is not He thy father that hath bought thee? hath He not made thee, and established thee?"-32v6

Requite just means to pay back.  God, as a Father, bought them out of slavery, at great cost to Himself, and this is how they pay Him back?  Before we condemn them, what are we doing to, in some small way, repay His blessings?  The Psalmist asks the question that should be the watchword of all the redeemed, "What shall I render unto the Lord for all His benefits toward me?"-Psalm 116v12.  The New Testament adds weight to this, "Ye are bought with a price: therefore glorify God in your body and in your spirit, which are God's"-1st Cor. 6v20. Redemption means much more than deliverance from sin's bondage; it also means we are His possession

They became self-centred instead of God centred    "Jeshurun waxed fat and kicked: thou art waxen fat, thou art grown thick, thou art covered (surrounded with material benefits); then he forsook God who made him, and lightly esteemed the Rock of his salvation"-32v15

Jeshurun is God's term of endearment toward His people.  It means the "upright ones", those whom God has made right in His sight.  The New Testament equivalent is "the justified ones".  It comes from a Hebrew root meaning straight, which is the meaning of justification.  They were anything but straight in practice, but God has justified them and He will finish the work to perfection.  The word appears 4 times in scripture-Deuteronomy 32v15; 33v5; 33v26-27; Isaiah 44v1-2.  Each time it appears in a poetic setting, and always portraying His covenant promises.   He uses uses this term to describe His judicially perfect, if practically imperfect people.   Readers should consult these four references.  They had plentiful food and clothing, but they did not ascribe it to the Lord, and they forgot Him and lightly esteemed their salvation.  This led to idolatry, substituting the God of glory for lesser objects of worship.  The seventh church at Laodicea fell the same way, when they pursued material riches instead of the Lord.  It is an ever present danger, that we forget the Giver and focus on the gifts, and we are living in similar conditions today.  It is a day of material prosperity, and of spiritual poverty.  The call is to overcome even in that situation, and return to the Lord.

In contrast to the folly of His people, God's faithfulness to them remains undiminished: in the words of Paul, "If we are unfaithful, yet He abideth faithful: He cannot deny Himself!"-2 Timothy 2v13.  Consider His ways with them:

"Remember the days of old, consider the years of many generations..."  32v7.

At this point Israel's relationship with God now spans many centuries,  From Abraham to Isaac to Jacob to Joseph, and beyond, a family of seventy persons has become a nation with several millions, even through turbulent times,  God's faithfulness to them, and prosperity of them is now historical.  Preservation through slavery, deliverance from Egypt's bondage, sustenance through 40 years of desert conditions, and victory over strong enemies, has been their portion.

"When the Most High divided to the nations their inheritance, when He separated the sons of Adam, He set the bounds of the people according to the number of the children of Israel" 32v8.

This is an astonishing revelation, that when God divided the habitation of nations (Genesis chapters 10/11), He first allocated the land to Israel, knowing their number, then gave others their portion beyond that!  This land that they were about to inhabit, was allocated to them after the scattering from Babel, and the allocation was "according to the number of the children of Israel".  This land, which is being disputed to this present day, is, in biblical terms, "the glory of all lands"-Exodus 3v8v17; Ezekiel 20v6v15.  The land given by the Most High to Israel, is the best real estate on earth in its splendour and its abundance.  Perhaps this is why it is the subject of so much contention.  The Most High will have the last word on this issue.

God's portion   "For the Lord's portion is His people; Jacob is the lot of His inheritance" 32v9   Israel are a very special people, and through them God will have an elect people vfrom all the nations on earth.  We often major on our inheritance but the bible speaks of God's inheritance through us.  A major biblical subject-refer Psalm 33v12 "Blessed is the nation whose God is the Lord; and the people whom He hath chosen for His own inheritance"; Ephesians 1v18, "...the riches of the glory of His inheritance in the saints".  We think of inheritance in terms of money or land, God's inheritance is the saints, all of them for His glory.

God's pity   "He found them in a desert land, and in the waste howling wilderness; He led them about, He instructed them, He kept him as the apple of His eye"  32v10. 

He bypasses the deliverance from Egypt to focus on His preservation of them in a wasteland over many years.   He led them, taught them, and kept them as His special people.  The term "apple of His eye" is well known to mean those cherished, and deeply regarded above others.  The human eye is most sensitive to the touch, and the apple of the eye is the most sensitive of all.  The Lord of hosts says through the prophet Zechariah, "After the glory hath He sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of His eye"-Zechariah 2v8.

God's protection   "As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: so the Lord alone did lead him, and there was no strange god with him"  32v11/12

Witness the total care and protection over her young, so the Lord preserves His own.  This care will continue well into the future, as in a day yet to come, when Israel is under threat, scripture uses the same language, "And to the woman was given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time. and times, and half a time, from the face of the serpent"-Revelation 12v14.  The eagle is a powerful biblical principle, portraying God's protection, and swift deliverance from danger. References are: Exodus 19v4; Job 39v27-30; Isaiah 40v31; Jeremiah 48v40; Ezekiel 17v3.

God's provision  "He made him ride on the high places of the earth, that he might eat the increase of the fields; and He made him to suck honey out of the rock, and oil out of the flinty rock; butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan (the best of meat), and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape"   32v13-14

They FEASTED IN A WILDERNESS at the hand of a God whose goodness knew no bounds!  What could they expect in the land?!  This is what God did with an erring, ungrateful people; what will He do with a sanctified, glorified people?  Let our song be to the goodness of the God we adore.

 

  

The perfection of God Almighty

 Christ in all the scriptures

The perfection of God   Deuteronomy 32v4

The primary purpose in studying God's word is to increase our knowledge of Him.  This verse proclaims the integrity of the God who has saved us.  Moses opens the song with a reminder of His perfect attributes.  Present day songs like "Rock of ages", and "The Solid rock! immortalise the metaphor.

"His work is perfect".  Perfect (tamim) is "complete". comprehensive, all-sided so as to cover all aspects.  Everything He does is crafted to perfection, taking into account the purpose of its creation.  Genesis 2v2, "On the seventh day God ended His work which He had made; and He rested on the seventh day from all His work which He had made".   Again in Psalm 8v3/4 David ponders the wonder of creation, "When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; what is man that thou art mindful of him, or the son of man that thou visitest him?"  From the precision of the natural world, we move to the realm of the spiritual world.  There we see the perfection of the new creation, as Isaiah pens it, "And the work of righteousness shall be peace, and the effect of righteousness quietness and assurance for ever"-Isaiah 32v17.  What about the work of God in transforming individual lives, as Paul writes in Philippians 1v6, "He which hath begun a good work in you will perform it until the day of Jesus Christ".   Jesus defined the work of God today as the saving faith of believers, mas in John 6v29 "This is the work of God, that ye believe in Him whom He hath sent".  The great work of world evangelisation will go on to perfection when believers are glorified in His presence.  His work in turning rogue regimes around to begin to worship Him and befriend His people is also stated in scripture: Isaiah 19v24-25, "Whom the Lord of hosts shall bless, saying, blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance".  The point of the song is this; why would you seek any lesser gods, when your God's work is perfect?

"All His ways are judgment".   Not only are the deeds of His work perfect, but the manner in which He performs everything is perfect.  His ways are not our ways, because they are higher than our ways.  Judgment is mishpat in Hebrew and refers to decisions, verdicts pronounced in given situations.  Every act and decision made by God is fair to man and just in accordance with His infallible knowledge.  He does not show favouritism, and treats all individuals equitably.  He judges people according to their works (a repeated phrase in the bible-Psalm 62v12; Proverbs 24v12; Matthew 16v27; Romans 2v6; 1st Corinthians 3v8; 2nd Corinthians 5v10; Colossians 3v25; 1st Peter 1v17; Revelation 20v12-13).  For good or bad, we will all be rewarded according to our works.  The believer can rely on God's guidance to lead them through life's complexities on their pathway to glory.  The onus is on us to honour His ways.

"A God of truth and without iniquity".   His words are truth, unmixed with error or any form of deceit.  He never utters half-truths, He speaks the truth, the whole truth, and nothing but the truth (as we humans are to declare in a court of law).  There is no double meaning in His words, there is no hidden agenda.  He never utters idle words, all that He says will come to pass.  In a world full of untruths, and deceit, marked by malicious slander, it is refreshing to know there is One whose word is absolute and trust worthy, and whose intentions toward us are good.  He does not use prevarication, when He speaks, nor change His words with time, as is rife in our present world.  "Forever O Lord thy word is settled in heaven"-Psalm 119v89 is the biblical description of God's truth, which, like Himself, never changes.  The Bible Hub translates this as "Your word , O Lord is everlasting, it is firmly fixed in the heavens".  Complex, at times, it is, but it is never devious, and we can rely on it as truth that will never alter.

"Just and right is He".   In a shifting world, morally and culturally speaking, is there a standard we can all depend upon?  We hear the constant cry that "he or she is always right", in a derogatory sense, to minimise personal embarrassment.  God sets the standard for right and wrong, and He spells out the consequences for both.  The course of time proves, without exception, that God is right all the time, and if we follow His way we will be blessed.  The essence of this is to be found in the real meaning of the biblical word "righteousness".  This is a word of massive proportions, and is the state of moral perfection to which the universe is heading.  Righteousness means that God will make everything right that is wrong in His sight.  He will compensate for loss in this life, that was suffered through human prejudice and malice.  He will judge infidels according to their works  Peter sums it up in 2nd Peter 3v10-13, which says that the day of God is coming when everything on earth and heaven will pass away, and the new heavens and new earth will be characterised by permanent righteousness, the exact opposite of the unrighteousness that prevails today.  Scriptures have their say:

"For the word of the Lord is right; and all His works are done in truth.  He loveth righteousness and judgment: the earth is full of the goodness of the Lord"-Psalm 33v4.

"And after these things I heard a great voice of much people in heaven, saying, Alleluia; salvation and glory and honour, and power unto the Lord our God: for true and righteous are His judgments..."-Revelation 19v1-2.

He is right, for everything is measured according to His own perfect standard.  He is just, for we will all receive what is fair, what we deserve. 

His work, His ways, His words, His wisdom...all perfection; and this will be universally accepted, this will be our eternal song.  He will make everything right, let the wonder of this inspire us all.  I recall an exchange with a work colleague, who was the grandmaster in a local Masonic order.  We had our differences, but we engaged in regular discussions about God.  One day he said to me, "George, why do you believe in God?"  I replied, "Because I believe in justice, and only God can make that a reality".  Is my friend a believer?  I don't know, as we have lost contact, but now he knows the truth.  Will I meet him in glory?  I hope so, as I hope to meet all of you reading these words.

Christ the Rock

                                               Christ in all the scriptures

He is the Rock         Deuteronomy 32.

This significant title of Deity is repeated 5 times in the song (v4, v15, v18, v30-31).  In total it appears more than 30 times throughout scripture, and compels us to understand its meaning. What a rock is in contrast to the shifting sands of the desert, God is to His people.  It promotes thoughts of His majesty, His stability, His dependability, His surety, His consistency, His integrity  It says more, for the picture is of a spiritual rock that followed them throughout their wilderness journey.  He sent them refreshing life-giving water from the rock as well as sweet honey, and it became a refuge from the storms and from their enemies.  We can do no better than quote the many scriptures illustrating the intriguing study of God our Rock.

Deuteronomy 32v4  He is the God of integrity. and moral perfection; "He is the Rock, His work is perfect: for all His ways are judgment: a God of truth and without iniquity, just and right is He".  Each one of those attributes deserves separate study.

Deuteronomy 32v15 "He is the Rock of our salvation" and, although Israel departed from Him and lightly esteemed Him, yet He is the Rock of ages upon whom we can all depend . The Church of Christ, in the present day, is built upon the Rock which is Christ.  The sum total of the might of Satan and evil will not prevail against it- Matthew 16v18.

Deuteronomy 32v18  He is Creator of all "Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee".  We are all the creatures of His hand and do well to remember that.

Deuteronomy 32v30-31  He is "Our Rock", enabling His people to achieve remarkable victories.  However when they forsake Him, He actively allows them to fail.  He is the indispensable basis for a victorious life.  All other so-called rocks are as nothing in comparison to Him.

2nd Samuel 22v2-3  He is our refuge in the midst of enemies,  "The Lord is my rock, and my fortress, and my deliverer; the God of my rock; in whom I will trust: He is my shield, and the horn (the power) of my salvation, my high tower, and my refuge, my saviour..."

Refer also 2nd Samuel 22v32 and v47; 23v3.  Psalm 18v2 and v31 and v46;  Psalm 19v14 (translated strength); Psalm 28v1; 31v2-3; Psalm 61v2; Psalm 62v2 and v7; Psalm 71v3; Psalm 78v35; Psalm 89v26; Psalm 92v15; Psalm 94v22; Psalm 144v1-2; Isaiah 17v10; Isaiah 26v4 (everlasting strength); Isaiah 30v29 (translated mighty-"the mighty one of Israel).

We turn over to the New Testament, and in 1st Corinthians 10v4 we read, "And did all drink the same spiritual drink, for they drank of that spiritual rock that followed them.....

..AND THAT ROCK WAS CHRIST!"

Powerful, stable, majestic, dependable, generous, loyal, merciful, holy.  This is our God.

Publish the name of the Lord

 Christ in all the scriptures

Ascribe ye greatness unto our God       Deuteronomy 32v3

"Because I will publish the name of the Lord: ascribe ye greatness unto our God.  Our God He is the Rock, His work is perfect: for all His ways are judgment, a God of truth and without iniquity, just and right is He"-Deuteronomy 32v3/4.

It has been well said, that the community which loses the sense of the greatness of God, is a community on the slide.  Scripture abounds with the unparalleled, unrivalled, supremacy of the Lord.  The regular call is to magnify Him, not that we can make Him any greater, but we can magnify Him in our hearts and lives, and in the community where we are.  This is why Moses is so careful to communicate these sacred things in a positive way.  His mission is to "publish the name of the Lord", to accurately, and winsomely declare the name of God.  His name is His character and His reputation, and what follows is an exposition of that.  In present exaltation He has a name that is above every name, and in that name every knee shall bow, and every tongue confess that He is Lord, to the glory of God the Father; all this on earth, and in heaven, and under the earth-Philippians 2v9-11.  

Moses says, "I will publish the name of the Lord..."

Then he says "Ascribe ye the greatness unto our God".  His ministry was all about publishing the Lord's name, he says, you do the same!  The chapter is replete with Divine titles proclaiming the wonders of His name.  These titles are repeated throughout scripture, and have been enshrined in this song:

32v3 Lord=Jehovah (Heb. Yahweh, YHWH for short). Occurs 6519 times in scripture.  He is the eternal self-existing God who spans all time (translated in N/T "Who is, who was, and who is to come"-Revelation 1v4; 1v8; 4v8; 11v17; 16v5).  There is no time period when He is not Lord, and He is blessed for ever (Romans 1v25; 9v5), untarnished by the folly and failure of man.  This title is repeated in the song in 32v6, v9, v12, v19, v27v30, v36, as well as many thousands of times throughout scripture. 

32v3 God=Elohim (plural of Eloah) the supreme object of worship; later defined in N/T as Father, Son, and Holy Spirit.  God the three in one in absolute unity in essence, and harmony in action.  Occurs 2606 times.  First appears in Genesis 1v1, in which chapter the plurality is established, "Let us make man in our own image, after our likeness"-Genesis 1v26.  Confirmed in Genesis 11v7, "Let us go down..." and Isaiah 6v8, "...Who will go for us...?".  Diversity in unity is illustrated in the first verse of scripture, "In the beginning God (Elohim-plural) created (a singular act) the heaven and the earth".  We begin to understand the greatness of God, who made the heavens for the planets, the air for the birds, the seas for the fish, and the land for animals and a habitation for man and woman.  This He has sustained for thousands of years, and we are compelled to worship Him who has created, and who sustains such wonders.

32v4 The Rock=Tsur.  It is possible this gave rise to our word sure, which aptly describes the function of a rock...steady, stable, strong, dependable.  It is a title given to God over 30 times in the O/T and applied to Christ several times in the N/T (Matthew 16v18 and 21v42;  Acts 4v11; Romans 9v33; 1st Corinthians 10v4; 1st Peter 2v4, 6, and 7).  A modern expression is "He/she is my rock", and we all know what it means; in a treacherous world there are those on whom we can depend.  We can all depend on the Lord, in the words of Psalm 18v2, "The Lord is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower".

32v8 The Most High=Elyon.  Occurs 53 times in O/T. and refers to God's superior rank over everyone and every thing, and that for ever.  The first occurrence in Genesis 14v19 and 22, refers to Him as "the Possessor of heaven and earth".   Even Satan acknowledges Him as the Most High; in his arrogance, when he exalted himself above everything, including the earth, the stars, the clouds, the mount of the congregation, yet when he came to God, he said, "I will be like the Most High"-Isaiah 14v13-4.  There is no one higher than God.

God=Eloah, singular form of Elohim.  Occurs 52 times and twice in the chapter (v15 and 17).  While Elohim represents the majestic intensity and diversity in the Godhead, Eloah speaks of the unity and individuality of each member.  The emphasis is on monotheism and views the Godhead acting as one.  It is found mostly in the wisdom books of scripture, namely Job, Psalms, and Proverbs, and personalises God in times of suffering.  Elohim is concerned more with majesty and power.

God=El The diminutive form of Elohim and Eloah.  Occurs 245 times, and refers to the concentrated might and power of God.  The modern translations, including the KJV miss the riches of the Hebrew original of the titles of God.  Notable hybrids are EL Shaddai (Almighty God) and Immanuel (God with us).  This occurs 32v4, v12, v18, and v21.  Best translated as "the Strong One", in each context it appears.  There are no half measures with God.

The song bristles with the beautiful titles of God, and many more are revealed in scripture.  In song, in sermon, in worship, we publish the sacred name.  In His infinite greatness, He speaks of His people as being His portion, in a godless world.  In the desert, which is this world, He found them and He led them.  What the rocks are to the desert amid the shifting sands, He is to His people.  They are the apple of His eye, and He stirs them up as an eagle does her young (32v8-12).  Above everything else the greatness of our God should be our song for life, no matter the struggles of the way.  The study of the Bible is the study of God, and must be no less than that.  The apostle Paul said he "suffered the loss of all things for the excellency of the knowledge of Christ Jesus my Lord"-Philippians 3v8.  It is when we see this world as a spiritual desert that we learn His greatness and ascribe it to Him.

No doubt it was this chapter which inspired the hymn by the late John Nelson Darby, which aptly describes the thoughts of the song of Moses.  There are nine verses, (it begins with "Rise my soul thy God directs thee") we can quote one to illustrate:

"In the desert God will teach thee what the God that thou hast found.  Patient gracious, powerful, holy, all His grace shall there abound".

 

 

Moses the servant of the Lord

 Christ in all the scriptures

The rain and the dew  Deuteronomy 32v2

"My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as showers upon the grass".

The call to universal attention, makes this chapter of utmost importance in the revelation of God.  Constructed in the form of a song, there are four stanzas, each one proclaiming the character of God, the major topic of the Bible:

The greatness of God  32v3/4   The unrivalled majesty of His person

The goodness of God  32v5-14  His faithfulness to Israel, despite their unfaithfulness

The government of God  32v15-25  Judgment must begin at the house of God.  He chastises His people but mingles it with mercy

The glory of God  32v26-43  Ultimately He will suppress all enemies.

With such dignified subject matter in mind, Moses was concerned with the manner of his presentation.  Just as our lives should "adorn the doctrine", to use Paul's phrase, so thought should be given to the manner in which preachers and teachers present Divine truth.  This aspect is developed in scripture, as we are entrusted with sacred things that require reverential publication.  As always, our Lord Jesus was the supreme example.  Never had the people heard such ministry as came from His lips:

"They wondered at the gracious words which proceeded out of His mouth"-Luke 4v22.

"They were astonished at His doctrine: for His word was with power"-Luke 4v32.

"Never man spake like this man"-John 7v46.

He spoke the truth of God with grace, as Psalm 45v2 says, "...grace is poured into thy lips". God is not in the business of alienating or repelling people, rather He is drawing all men to Himself (John 6v44 with John 12v32).

Those of us who are divine communicators today should follow His example:

"And moreover because the preacher was wise, he still taught the people knowledge: yea, he gave good heed, and sought out, and set in order many proverbs.  The preacher sought to find out acceptable words: and that which was written was upright, even words of truth"-Ecc. 12v9/10.  Paul wrote the following:

"The servant of the Lord must not strive; but be gentle unto all, apt to teach, patient, in meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth..."-2nd Timothy 2v24/25.

The manner of preaching is important if we are to enhance the understanding of the hearers.

Moses likens the doctrine to the raindrops on the plants and grass, and as the distillation of the dew to refresh the earth.  A close inspection of these reveal a very apt description of the action of the word of God.

Firstly we think of the dew distilling in the early morning light.  The process is of water vapour condensation as the warm air contacts the cold surfaces of earth.  The purpose is to heat up the cold surface and hydrate it for moisturisation.  This benign process of distillation falls silently upon the ground and aids the nourishment of plant life.  There is no sound, just gentle therapeutic provision.  How like the word of God!  It comes in silence, almost undetected until it begins to revive us from sleep.  I recall my late uncle William Neilly say, "The word of God does not burst upon us, it dawns upon us".  For those who have an ear for God's word it is a very real experience.  There is no need for loud mouth preaching, just gentle, powerful, transforming words.

Then he likens it to the raindrops.  God's word is similar to the rainfall upon earth.  Isaiah, in chapter 55v10/11, says, "For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: so shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it".

The rains that fall are sent for production for the earth to deliver necessary food.  We, often have a negative attitude toward it, and, at times, it can be really uncomfortable and inconvenient.  However it produces necessary food, without which we would die.  Also, after a sustained period of rainfall, the earth is cleansed and the atmosphere is noticeably refreshed.  Like Moses, we are to see the word of God as vital to spiritual life, as the rain and the dew is to natural life.  That is how he viewed his doctrine, and so must we.

Yes, God's word can be challenging, but it is benign, and gentle, and productive, if we receive its wisdom, and adapt to its ways.  The doctrine is not for self glorification, but for the glory of God; it is not for self vindication but for the benefit of God's people

The song of Moses

 Christ in all the scriptures

A universal call to listen   Deuteronomy 32v1

"Give ear, O ye heavens, and I will speak; and hear, O earth the words of my mouth."

Moses has called the elders and officers of Israel to hear the words of God.  It would be their duty to pass the words to all the people including the children.  Beyond that, successive generations were to be instructed.  This is because the eternal God does not speak lightly, He never changes, He remains the same wonderful God throughout all ages.  His words have meaning.

The call was for Israel to hear, and to obey His words.  It is also  the call to the whole world, as He addresses heaven and earth as witnesses.  This is a perpetual theme in scripture, that God's chosen people were to be witnesses to all nations.

Deuteronomy 4v26  "I call heaven and earth to witness against you this day...".

Deuteronomy 30v19  "I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live."

Deuteronomy 32v1  "Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth".

Psalm 50v6-7  "And the heavens shall declare His righteousness: for God is judge Himself. Selah (ponder that).  Hear, O my people, and I will speak, and I will testify against thee: I am God, even thy God".

Isaiah 1v2  "Hear, O heavens, and give ear, O earth, for the Lord hath spoken...".

Jeremiah 2v12  "Be astonished, O ye heavens at this...".

Jeremiah 6v19  "Hear, O earth: behold I will bring evil upon this people, even the fruit of my thoughts, because they have not hearkened unto my words, nor to my law, but rejected it."

Jeremiah 22v29  "O earth, earth, earth, hear the word of the Lord".

When God is speaking, it is not only to servants like Moses, or to His chosen people Israel only; He is speaking to the whole world and all heaven and earth are witnesses!

This is reminiscent of Jesus, who, on seven separate occasions, proclaimed, "He that hath ears to hear, let him hear" (refer Matthew 11v15; 13v9; 13v43; Mark 4v23; 7v16; Luke 8v8; 14v35).  On one occasion in Luke 9v44 He said "Let these sayings sink down into your ears!".

Seven times also He said the same to the churches, "He that hath an ear, let him hear what the Spirit saith unto the churches" (Revelation 2v7; 2v11; 2v17; 2v29; 3v6;3v13; 3v22). God is speaking, He is speaking to His servants, He is speaking to the churches, He is speaking to the world.  He speaks collectively, but we are responsible individually to hear Him and respond.  It is of paramount importance to hear Him in the sense of heeding Him, for what He says will come to fruition.  God never speaks idle words, what He says will come to pass, and He will call heaven and earth as witnesses.  Scripture records:

"For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: so shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it"-Isaiah 55v10-11.

He spoke the universe into being, He speaks life into every believing soul.  He also speaks in judgment and reproof.  There will be things we don't want to hear. but because of who is speaking we must take heed for our good.  The One who created us knows us best. 

When Moses spoke his last words, they were the words of the Lord.  He was speaking to his people Israel, but he was also speaking to the whole world.  The call is to give ear to what He is saying.  Jesus said it to Israel, He said it to the apostles, He said it to the churches; He is saying it to the world.  His words are eternal life as well as earthly blessing.  The Lord is speaking to every one of us today.  Our response will decide our ultimate destiny.  Jesus said, "Verily, verily I say unto you, he that heareth my word, and believeth on Him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life"-John 5v24. 

The eternal God, who spans all time, who inhabits all space, who created all matter has, at His command, countless spirit beings who are greater in power and wisdom than man.  When He speaks they do His bidding, immediately, and without question.  He is apart and higher and greater than all creation, yet He deigns to woo us with love and mercy.  Such an one deserves our utmost attention.  He is seeking our wellbeing, He is speaking in the still small voice of the Holy Spirit, in the innermost recesses of our being.  Next we shall consider the manner of His speaking.

The swansong of Moses Deuteronomy 32

 Christ in all the scriptures

The power of song   Deuteronomy 32

Deuteronomy chapters 14-31 are a reiteration and practical application of the Mosaic covenant to Israel, as they settled in the promised land.  Believers, today are under the New covenant, and many of the ritualistic and ceremonial and cultural demands are not relevant to the Church.  Indeed, the New Testament is notable for its lack of specific ordinances and ceremonies, emphasising more the inward spiritual faith common to all believers.  However, there are abiding principles that apply; we are told not to conform to the world around us. Rather we are to exercise dignified pursuits and practices as the children of God.  

Chapter 32 brings us to the closing hours of Moses life on earth.  These are his final words after 40 years of faithful service.  His words are described as a song (31v30 and 32v44), that is they could be set to music.  God used songs to communicate His word, for often they are memorised more readily than sermons.  Songs can become powerful in spiritual life, as they readily come to mind at all times.  I recall walking alone, at a time of spiritual depression, that the Holy Spirit arrested me with the song written by Graham Kendrick...."the Servant King".  I didn't even know the words, but I hummed the tune, then, miraculously, sang the words.  I fell to my knees, and vowed before the Lord to serve Him with humility.  That was a turning point for me.  I hope these words do the same for you, I will never forget them:

"From heaven you came, helpless babe; entered our world, your glory veiled:                        Not to be served but to serve; and give your life that we might live!

This is our God, the servant King; He calls us now to follow Him                                          To bring our lives as a daily offering; of worship to the servant King." 

Scripture reveals that songs can be powerful sermons, "Speaking to yourselves in psalms and hymns and spiritual songs..."; also great aids to worship. "...singing and making melody in your heart to the Lord"-Ephesians 5v19.

Moses is associated with three songs:  Exodus 15v1/2 and 15v21  A song of rejoicing.  The song extols the wonder of the Redeemer in v11, "Who is like unto thee, O Lord, among the gods?  Who is like thee, glorious in holiness, fearful in praises, doing wonders?"

In Deuteronomy 32v1-43, it is  A song of reproof  in which Moses is contrasting the faithfulness of God, in His utter dependability, with the fickleness of the people of Israel, in their forgetful and rebellious ways.  The message of the song is the publishing of the name of the Lord to ascribe greatness to Him-32v3.  Witness the powerful testimony of song today: the song "Amazing grace" is the third most known entity in the world, behind O.K. and Coca Cola.  At large sports events the hymn "Abide with me" is sung passionately.  The group, The Proclaimers, popularised the conversion song "Sunshine on Leith".  Who doesn't know "The Lord's my shepherd..."?  Through songs, the name of the Lord is known throughout the world.  The strains of their message continues every hour and in all places.

In Revelation 15v3-4, it is A song of retribution as the wrath of God is filled up against the godless nations of the earth; "And they sing the song of Moses, the servant of God, and the song of the Lamb, saying, great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.  Who shall not fear thee, O Lord, and glorify thy name?  for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest".

As servants of God, the songs should reflect all the attributes of God, whether for blessing or cursing, that He might be glorified.  Moses is associated with every aspect of God's truth.  He was called the servant of the Lord at the point of his death (Deut. 34v5).  Like Paul after him, he "declared the whole counsel of God".  The greatest accolade is given to him in scripture, when alongside Christ Jesus he was "faithful in all God's house".  Also, in Revelation chapter 15 the song of Moses and the song of the Lamb are sung together by the vast congregation of the redeemed in heaven.  The message of the song was powerful, the messenger was equally powerful.  No one was closer to God than Moses, no one so declared God like Moses.  The testimony of the Holy Spirit of the man Moses is, "...there arose not a prophet since in Israel, like unto Moses, whom the Lord knew face to face".   That is until the "prophet like unto Moses" came in the person of Christ Himself.  The two are again linked together in John 1v17, "The law was given by Moses, grace and truth came by Jesus Christ".

We will attempt to scale the heights and depths of this song, as we continue.