Christ in all the scriptures
Positioning of the tribes around the Tabernacle Numbers 2
Benjamin
Manasseh
Ephraim
Reuben Simeon Gad Tabernacle Dan Asher Naphtali
Judah
Issachar
Zebulon
This is the cameo of the 12 tribes around the Tabernacle. Note the evident shape of the cross, when looking from above!! The symbolism is clear, God dwelling amongst His people in view of the cross. The cross of Christ was no afterthought, it was the basis of everything, it was planned in eternity, and here it is symbolised in the Tabernacle-"Who verily was foreordained before the world began..."-1st Peter 1v20. All the congregation of Israel, settled in order with God at the very centre of their lives, by the cross on which Jesus would die some 1500 years later. The view of this from above was spectacular, as stated by the false prophet Balaam in Numbers 24v2-9 "And Balaam lifted up his eyes and he saw Israel abiding in his tents according to their tribes; and the Spirit of God came upon him...How goodly are thy tents O Jacob, and thy tabernacles O Israel..." (read the whole section). The man who was sent to curse them by the king of Moab could only bless them. Indeed he pronounced by the Spirit of God a blessing on all who blessed them, and a curse on all who curse them. Never before had there been seen such a magnificent spectacle as this, and so the covenant with Abraham (Genesis 12v2-3) was ratified, which it will be forever. All who curse Israel do so at their peril!
The twelve tribes were settled in four groups of three as illustrated: Judah, Issachar, Zebulon-on the East; Reuben, Simeon, Gad,- on the south; Ephraim, Manasseh, Benjamin,-on the west; Dan, Asher, Naphtali,-on the north; all in relation to the Tabernacle. The natural order was changed as Reuben lost the rights of firstborn through transgression, and Judah became first among the tribes as predicted by Jacob in Genesis 49v10. The order in procession as they journeyed was, by Divine decree, Judah, Reuben, Ephraim, Dan (refer Numbers 10v14-28.
The New Testament clearly reveals that the Tabernacle was a "pattern (similitude, or copy) of things in the heavens"-Hebrews 9v23. This brings a direct link to Revelation chapter 4v7, where the throne of God is encircled by four living creatures with the figurative identity of the lion, the man, the ox and the eagle. In terms of creation these four symbolise:
The lion, the highest form of wild animals; the calf (or ox) the highest form of domestic animals; the face of man the highest form of God's creation; the flying eagle the highest form of birds.
In terms of new creation, they represent Christ as depicted in the four gospels-Matthew the lion King; Mark the servant ox; Luke the perfect man; John the visionary eagle. Matthew, His authority as king; Mark, His availability as servant ; Luke, His empathy as man; John, His credibility as God.
Wonderful how God's word all gels together to present the person of Christ, which is the primary subject of the bible. In Him, heaven and earth are brought together, God and man are reconciled, and we are on a journey to the land of rest forever! From beginning to end and all the way through it is Christ in all the scriptures.
The tribe of Levi were separated from the other tribes to camp in close proximity around the Tabernacle. This was to monitor reverent approach and inspection of sacrifices, to maintain standards for God. This important service is described in detail in chapters 2 and 3. At this point we should observe God's disciplinary ways with His redeemed people, as suggested by the chapter before us, by commenting on Reuben, Judah, Simeon and Levi. Genesis 49 can be considered as "the judgment seat of Jacob", just as His redeemed people will be accountable at the judgment seat of Christ (Romans 14v12). The issue of our sins were dealt with at the cross, and will never be raised forever, but our status in heaven will be according to our character on earth, and this brings challenges to us for our lives.
Reuben was firstborn, and held a privileged position as leader of the twelve tribes, but lost it due to a contemptuous sin against his father. The declaration was "Unstable as water thou shalt not excel"-Genesis 49v4. At Sinai he was demoted to second place in the camp.
Judah was far from perfect, suggesting a profit motive at the betrayal of Joseph, and his unholy behaviour towards Tamar (Genesis 37 and 38). Yet, when in Egypt, he offered himself as hostage in the place of his younger brother Benjamin. Perhaps this act of mercy was the reason the Lord (who knows all that we will become) gave him the preeminent place-Genesis 49v10, "The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh (the Messiah) come...". Judah was promoted to leadership at Sinai, and remained head of the tribes until Christ.
Levi was one of the two angry men in the atrocity against the family of Shechem, who had defiled their sister (Genesis 34). They sought the honour of their father Jacob in the matter, but brought his name into disrepute among the Gentiles by their treacherous and cruel vengeance. They had not learned the lesson that "the wrath of man worketh not the righteousness of God". This would lead to a permanent separation of two brothers throughout their history. Levi, however recovered, as they alone remained loyal to the Lord, when the other tribes sinned in the matter of the golden calf(Exodus 32v23-29). For this display of obedience, at a time of great departure, they were rewarded with the position of nearness to God in all their service, described in the prophecy of Malachi as "the covenant of Levi".
Simeon were to be "scattered in Israel" as the prophecy said (Genesis 49v7). They never recovered, and, indeed, according to the boundaries in Joshua, their inheritance was among the smallest, and their land came within the compass of Judah.
All are redeemed by the blood of the lamb, but our position in eternity is determined by our character on earth. Solemn enough, but even more solemn is the fact that what we are, and what we do, affects our progeny for centuries, as was the case in the tribes of Israel. The world has a saying that "Actions have consequences", and this is a fact among the people of God, which fact should temper our behaviour whilst here.
"Let your conversation (manner of life) be as it becometh the gospel of Christ"-Philippians 1v27